Village Journals
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Resonate your identity with Naseeb journals. Express your opinions, share your thoughts, post your writings and connect with like minded people through the power of expression.
Prayer: the most virtuous deed
By Jamaal al-Din Zarabozo
The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one?s relationship to Allah, that is, one?s faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (?ibaadah).
This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated.
In reality, the prayer is performed properly ? with true remembrance of Allah and turning to Him for forgiveness ? it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said, ?Verily, the prayer keeps one from the great sins and evil deeds? (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way.
Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. The overall affect that the properly performed prayers should have upon humans is described in other verses in the Qur?an:
?Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers...? (al-Maarij 19-23).
As for the Hereafter, Allah?s forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, ?Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu? .
This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him.?
The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day.
Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him):
?If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?? The people said, ?No filth would remain on him whatsoever.? The Prophet (peace be upon him) then said, ?That is like the five daily prayers: Allah wipes away the sins by them.? (Recorded by al-Bukhari and Muslim.)
In another hadith, the Prophet (peace be upon him) said, ?The 5 daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them.? (Recorded by Muslim.)
The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one?s relationship to Allah, that is, one?s faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (?ibaadah).
This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated.
In reality, the prayer is performed properly ? with true remembrance of Allah and turning to Him for forgiveness ? it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said, ?Verily, the prayer keeps one from the great sins and evil deeds? (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way.
Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. The overall affect that the properly performed prayers should have upon humans is described in other verses in the Qur?an:
?Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers...? (al-Maarij 19-23).
As for the Hereafter, Allah?s forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, ?Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu? .
This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him.?
The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day.
Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him):
?If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?? The people said, ?No filth would remain on him whatsoever.? The Prophet (peace be upon him) then said, ?That is like the five daily prayers: Allah wipes away the sins by them.? (Recorded by al-Bukhari and Muslim.)
In another hadith, the Prophet (peace be upon him) said, ?The 5 daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them.? (Recorded by Muslim.)