Establishing Prayers
By Shahul Ahmeed
All the rites of `ibadah (worship) as practiced by a Muslim are the external expressions of his or her taqwa (piety). Therefore, the first duty of a Muslim is to be sincerely devoted to Allah Almighty.
Our devotion to Allah depends largely on our knowledge of the Qur?an and the teachings of the Prophet (PBUH) For this reason, it is necessary for a Muslim to be constantly looking for guidance from the Qur?an by learning its verses and pondering over them.
This is the best way to get spiritually enlightened, and so lead a truly Islamic life. The same applies to hadiths. The Prophet?s life and his teachings always provide us with incentives and the inspiration to shape our lives within the framework of the Sunnah.
The Qur?an is a great reminder of our fundamental duty to the Creator and Sustainer of the universe. We cannot afford to be negligent?even for a second, if we think about it?of our complete dependence on Allah for everything.
Every moment that presents itself before us is an immense treasure, and those who waste it, lose it for ever. The Qur?an offers a value system that enables us to put all the varied aspects of our lives in order. As the Qur?an is divine guidance, it is Allah Almighty Who speaks to us as to how we must determine our priorities and concerns. A Muslim who knows this and seeks to follow that guidance holds his or her duties to Allah as the first and foremost concern.
In other words, our duty to our God is the ultimate concern to which all other concerns and considerations are subject and subordinate. Thus, to a Muslim, prayer, fasting, zakah and Hajj occupy the top of the scale of priorities, and a Muslim does not neglect any of them.
The point I want to stress is that you need to learn the Qur?an well so that you become aware of the imperative need of constantly seeking Allah?s guidance in all aspects of your life.
The Qur?an asks us to ?establish? prayer, not to ?perform? prayer, to keep God in constant remembrance. Once we become attached to the Qur?an, we cannot look at prayer merely as routine or as something we do for the sake of doing. That is to say, prayer then ceases to be a perfunctory task; rather it involves our body, mind, and soul in the most profound manner.
All the rites of `ibadah (worship) as practiced by a Muslim are the external expressions of his or her taqwa (piety). Therefore, the first duty of a Muslim is to be sincerely devoted to Allah Almighty.
Our devotion to Allah depends largely on our knowledge of the Qur?an and the teachings of the Prophet (PBUH) For this reason, it is necessary for a Muslim to be constantly looking for guidance from the Qur?an by learning its verses and pondering over them.
This is the best way to get spiritually enlightened, and so lead a truly Islamic life. The same applies to hadiths. The Prophet?s life and his teachings always provide us with incentives and the inspiration to shape our lives within the framework of the Sunnah.
The Qur?an is a great reminder of our fundamental duty to the Creator and Sustainer of the universe. We cannot afford to be negligent?even for a second, if we think about it?of our complete dependence on Allah for everything.
Every moment that presents itself before us is an immense treasure, and those who waste it, lose it for ever. The Qur?an offers a value system that enables us to put all the varied aspects of our lives in order. As the Qur?an is divine guidance, it is Allah Almighty Who speaks to us as to how we must determine our priorities and concerns. A Muslim who knows this and seeks to follow that guidance holds his or her duties to Allah as the first and foremost concern.
In other words, our duty to our God is the ultimate concern to which all other concerns and considerations are subject and subordinate. Thus, to a Muslim, prayer, fasting, zakah and Hajj occupy the top of the scale of priorities, and a Muslim does not neglect any of them.
The point I want to stress is that you need to learn the Qur?an well so that you become aware of the imperative need of constantly seeking Allah?s guidance in all aspects of your life.
The Qur?an asks us to ?establish? prayer, not to ?perform? prayer, to keep God in constant remembrance. Once we become attached to the Qur?an, we cannot look at prayer merely as routine or as something we do for the sake of doing. That is to say, prayer then ceases to be a perfunctory task; rather it involves our body, mind, and soul in the most profound manner.


